Saturday, March 20, 2010

Lent 2010 #28

Then Moses called all the elders of Israel and said to them, "Go, select lambs for your families, and slaughter the passover lamb. Take a bunch of hyssop, dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood in the basin. None of you shall go outside the door of your house until morning. For the Lord will pass through to strike down the Egyptians; when he sees the blood on the lintel and on the two doorposts, the Lord will pass over that door and will not allow the destroyer to enter your houses to strike you down.You shall observe this rite as a perpetual ordinance for you and your children. When you come to the land that the Lord will give you, as he has promised, you shall keep this observance. And when your children ask you, 'What do you mean by this observance?' you shall say, 'It is the passover sacrifice to the Lord, for he passed over the houses of the Israelites in Egypt, when he struck down the Egyptians but spared our houses.'" And the people bowed down and worshiped.


THOUGHTS:  

There was a time I thought that my family had no family traditions.  I was in middle school at the time.  It was almost winter break and several friends and I were talking over lunch about what we were going to do for the holidays.  Everyone else, it seemed, had these elaborate traditions in which they would take part.    

I went home that afternoon and announced to my parents in a disgusted teenage voice that I could not believe that we had no traditions.  My mother tried to explain that we did, but I refused to believe her.  I was adamant that we had no traditions; that there was nothing special that set our family apart.    

A few days later my mother casually mentioned that she was thinking about not making sticky buns for Christmas breakfast.  She thought that maybe it was time to try something different.  My sister and I pitched a fit.  "It won't be Christmas without sticky buns," we exclaimed.    

It turns out that we did have a few family traditions; plenty of traditions, in fact.  They just didn't feel like a tradition.  They felt…well…just like what we always did.  There wasn't anything necessarily special about them.  

When the first Passover was instituted, Moses declared to the people of Israel, "You shall observe this rite as a perpetual ordinance for you and your children."  The Passover was to become for the people of Israel a family tradition.  It was to be passed down through the generations as something special that set them apart.  It was to be a way to remind the generations of Israelites what God had done for them.  So that even in those times that being God's people felt just like what they always did, that they would recall that there was something special about that relationship.  

As we continue our Lenten journey towards the cross, we are reminded that the Passover meal would take on a new significance when Jesus celebrated it with his disciples in the upper room.  It would be his blood that would be shed, placed on the cross so that sin and death will pass over us.  In the midst of our normal, everyday lives we need these kinds of remembrances.  We need the traditions of our faith that remind us who and whose we are. 



PRAYER:

Gracious God, we give thanks for the love that you have shown to your people throughout the generations.  Help us to always remember that love wherever we go and whatever we do.  Amen.       
-- 
Thoughts by Rev. Meredith Lovell Keseley, Lutheran Church of the Abiding Presence 



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These devotions for young adults are provided by:
Lutheran Campus Ministry at George Mason University http://www.gmu.edu/org/lutheran
Lutheran Student Association at the University of Maryland http://terpconnect.umd.edu/~lutheran/lsa/
DC Young Adults http://www.dcyoungadults.org/
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Friday, March 19, 2010

Lent 2010 #27

Isaiah 43:8-15 (NRSV)

Bring forth the people who are blind, yet have eyes, who are deaf, yet have ears! Let all the nations gather together, and let the peoples assemble. Who among them declared this, and foretold to us the former things? Let them bring their witnesses to justify them, and let them hear and say, "It is true." You are my witnesses, says the Lord, and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me. I, I am the Lord, and besides me there is no savior. I declared and saved and proclaimed, when there was no strange god among you; and you are my witnesses, says the Lord. I am God, and also henceforth I am He; there is no one who can deliver from my hand; I work and who can hinder it?

Thus says the Lord, your Redeemer, the Holy One of Israel: For your sake I will send to Babylon and break down all the bars, and the shouting of the Chaldeans will be turned to lamentation. I am the Lord, your Holy One, the Creator of Israel, your King.

THOUGHTS:

These words from Isaiah come from the time of exile in Babylon. Here, God challenges the people and gods of Babylon and asserts His dominion, his prominence as THE God, the one and only. Even the blind and deaf of Israel can witness to God's saving power.

I read these words as both a comforting reminder and a strong challenge. We are so blessed that this creating, powerful God is our Savior. But we are also called to witness and proclaim His Gospel. Where is God calling you to witness today? Are there people around you who need to hear His saving message?

PRAYER:

Lord, we thank you for your saving love and grace. We know that you are the one and only God, our Creator. We ask that your Spirit guide us and help us share your message. Amen.


--
Thoughts by Kriss Buss, Young adult member of King of Kings Lutheran Church (Fairfax, VA)

--
These devotions for young adults are provided by:
Lutheran Campus Ministry at George Mason University http://www.gmu.edu/org/lutheran
Lutheran Student Association at the University of Maryland http://terpconnect.umd.edu/~lutheran/lsa/
DC Young Adults http://www.dcyoungadults.org/
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Thursday, March 18, 2010

Lent 2010 #26

Psalm 126 (NRSV)
1When the Lord restored the fortunes of Zion, we were like those who dream.
2Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the nations, "The Lord has done great things for them."
3The Lord has done great things for us, and we rejoiced.
4Restore our fortunes, O Lord, like the watercourses in the Negeb.
5May those who sow in tears reap with shouts of joy.
6Those who go out weeping, bearing the seed for sowing, shall come home with shouts of joy, carrying their sheaves.

THOUGHTS:
This is a great Psalm for those of us students wondering if all this studying and suffering through paper after paper and reading page after page is really worth it.  Question, why would anyone weep while planting seed?   Because these were times of drought and sowing seed was a time of high anxiety.  Would the seed and the effort of sowing be wasted? The Psalm reminds the people that the bleak days, such as those while in slavery will turn to joy.  It can remind us students that if we are faithful to God and diligently pursue our studies God will bless us. 

PRAYER
Lord some days life is difficult and I am weary and sometimes even teary.  Surround me with your love and blessing so that I might do the best I am capable of.

--
Rev. Tom Knoll, Pastor First Trinity Lutheran, Washington D.C.

--
These devotions for young adults are provided by:
Lutheran Campus Ministry at George Mason University http://www.gmu.edu/org/lutheran
Lutheran Student Association at the University of Maryland http://terpconnect.umd.edu/~lutheran/lsa/
DC Young Adults http://www.dcyoungadults.org/
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Wednesday, March 17, 2010

Lent 2010 #25 -- Fast-food people?

Psalm 53 (The Message)

A David Psalm

 1-2 Bilious and bloated, they gas, "God is gone."
   It's poison gas—
      they foul themselves, they poison
   Rivers and skies;
      thistles are their cash crop.
   God sticks his head out of heaven.
      He looks around.
   He's looking for someone not stupid—
      one man, even, God-expectant,
      just one God-ready woman.

 3 He comes up empty. A string
      of zeros. Useless, unshepherded
   Sheep, taking turns pretending
      to be Shepherd.
   The ninety and nine
      follow the one.

 4 Don't they know anything,
      all these impostors?
   Don't they know
      they can't get away with this,
   Treating people like a fast-food meal
      over which they're too busy to pray?

 5 Night is coming for them, and nightmare—
      a nightmare they'll never wake up from.
   God will make hash of these squatters,
      send them packing for good.

 6 Is there anyone around to save Israel?
      God turns life around.
   Turned-around Jacob skips rope,
      turned-around Israel sings laughter.



THOUGHTS:

The Message is Eugene Peterson's interpretive translation of the Bible in an attempt to capture the vitality of the scriptures.  It isn't a study Bible, and it isn't the most "academic" of translations.  Yet, sometime I find it to be incredibly thought provoking -- especially after reading the same passage in my New Revised Standard Version (NRSV).  It encourages me to look at the passage a new light.  This Psalm is a great example of this:

I can easily plow past verse 4 in the NRSV which talks about evildoers "who eat up my people as they eat bread, and do not call upon God?"
The Message phrases this as impostors "treating people like a fast-food meal over which they're too busy to pray?"

That got me to stop and think about the ways I have treated people as a means to an end, such as the cafeteria workers who serve my food.
It forced me to recognize that I am sometimes too distracted by my agenda to fully listen to the person with whom I'm conversing.
I recognized how impatient I can be with telemarketers and salespeople who come knocking at my door to try to sell me things I don't need.

It got me to realize that sometimes I am the impostor.

Take some time today to think a minute to be honest with yourself and with God as you think about the ways that you might treat people like a fast-food meal over which you are too busy to pray.  Then, repent of these ways, and celebrate by skipping rope, singing, and laughing.

PRAYER: 

Lord God, we confess that we can become distracted and inward focused.  Open our eyes to the beauty and dignity of all that you have made, and enable us to fully appreciate it in the moment.  We pray in the name of Jesus the Christ, AMEN.

--
These devotions for young adults are provided by:
Lutheran Campus Ministry at George Mason University http://www.gmu.edu/org/lutheran
Lutheran Student Association at the University of Maryland http://terpconnect.umd.edu/~lutheran/lsa/
DC Young Adults http://www.dcyoungadults.org/
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Tuesday, March 16, 2010

Lent 2010 #24


Revelation 19:9-10 (NRSV)


And the angel said to me, ‘Write this: Blessed are those who are invited to the marriage supper of the Lamb.’ And he said to me, ‘These are true words of God.’ Then I fell down at his feet to worship him, but he said to me, ‘You must not do that! I am a fellow-servant with you and your comrades who hold the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.’
 

THOUGHTS:

In the midst of heavenly rejoicing for God's justice and for the union of beloved partnership between the Lamb and saints, these verses introduce a note of dissonance. It's a little jarring, honestly; it isn't what I expected to happen at all. I might think that with God right in front of John that he would know where to direct his worship. Still, I might be kidding myself. I lose sight, after all, of God in my midst; we all do. We all need reminding of why we're here and what we're doing. They wouldn't call it good news if it weren't new to us again and again.
 
Worship God, the angel says. During Lent, we might elaborate: return to God. Return to the Holy Mystery that gave us birth and who embraces us with love. Return to the wellspring of living water, that we might come alive in our witness to Jesus, Love lived out, watered by the Spirit of prophecy. Return to the One who invites us to the feast of union, of heaven coming to earth.

 
PRAYER: 

Holy One, we raise our thanks and our longing to you.  Renew and bless us, that we may witness to your expansive love alongside Jesus Christ and all the saints. AMEN. 

--
Thoughts by Ben Masters, a graduate of George Mason University and an alum of Lutheran Campus Ministry at GMU. He is currently working at Open Arms of Minnesota in Minneapolis, through Lutheran Volunteers Corps and is a proud member of the Wellstone House.

--
These devotions for young adults are provided by:
Lutheran Campus Ministry at George Mason University http://www.gmu.edu/org/lutheran
Lutheran Student Association at the University of Maryland http://terpconnect.umd.edu/~lutheran/lsa/
DC Young Adults http://www.dcyoungadults.org/
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Monday, March 15, 2010

Lent 2010 #23

Leviticus 23:33-44 (NRSV)

The Lord spoke to Moses, saying: Speak to the people of Israel, saying: On the fifteenth day of this seventh month, and lasting seven days, there shall be the festival of booths* to the Lord. The first day shall be a holy convocation; you shall not work at your occupations. For seven days you shall present the Lord's offerings by fire; on the eighth day you shall observe a holy convocation and present the Lord's offerings by fire; it is a solemn assembly; you shall not work at your occupations.
These are the appointed festivals of the Lord, which you shall celebrate as times of holy convocation, for presenting to the Lord offerings by fire—burnt-offerings and grain-offerings, sacrifices and drink-offerings, each on its proper day— apart from the sabbaths of the Lord, and apart from your gifts, and apart from all your votive offerings, and apart from all your freewill-offerings, which you give to the Lord.
Now, the fifteenth day of the seventh month, when you have gathered in the produce of the land, you shall keep the festival of the Lord, lasting seven days; a complete rest on the first day, and a complete rest on the eighth day. On the first day you shall take the fruit of majestic* trees, branches of palm trees, boughs of leafy trees, and willows of the brook; and you shall rejoice before the Lord your God for seven days. You shall keep it as a festival to the Lord seven days in the year; you shall keep it in the seventh month as a statute for ever throughout your generations. You shall live in booths for seven days; all that are citizens in Israel shall live in booths, so that your generations may know that I made the people of Israel live in booths when I brought them out of the land of Egypt: I am the Lord your God.
Thus Moses declared to the people of Israel the appointed festivals of the Lord.
THOUGHTS:

We don't often think of the book of Leviticus when we come to the Bible for devotional text; or least I don't. Though it is filled with rules and commandments that outlined life for the people of Israel, it still hold relevance for Christians today. This particular excerpt outlines the "Feast of Tabernacles" or the "Feast of Jubilee". It celebrates both the yearly harvest and the care God provided during the Exodus while the Israelites were wandering in the desert. Tabernacles or booths were the dwellings the Israelites lived in while they were in the desert. During this time, while the Israelites were between slavery and sovereignty, God cared for their needs in a variety of ways - through manna and quail, through water from rocks, and even through these booths. During their wandering, all of their basic needs were met. This Exodus and wandering time was critical in the formation of the Israelite psyche. During this feast, they were to both remember where they had come from, wandering in booths, and to celebrate what they had gained, the harvest, each year. This balance of remembrance and celebration helped to tie the Israelites closer to God by providing a set aside, special time for them to give thanks.
How is God meeting your needs during your Lenten wandering? Is your Lenten practice drawing you closer to God? Or do you feel lost in the desert? We can use this time to acknowledge where we are coming from: brokenness, sin and death; while also knowing what have gained: grace, forgiveness and life through Christ. We have this time of Lent, set aside as a special time to remember and reflect to prepare us to fully embrace the joy of the Resurrection at Easter.

PRAYER:

Loving God, we thank you for all the ways you meet our needs each day. We ask that you continue to walk through this desert of Lent as we wait with anticipation of celebrating the resurrection of your Son. Help us to remember where we have come from and to draw us closer to you each day. Amen.

--
Thoughts by Kriss Buss, Young adult member of King of Kings Lutheran Church (Fairfax, VA)

--
These devotions for young adults are provided by:
Lutheran Campus Ministry at George Mason University http://www.gmu.edu/org/lutheran
Lutheran Student Association at the University of Maryland http://terpconnect.umd.edu/~lutheran/lsa/
DC Young Adults http://www.dcyoungadults.org/
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Sunday, March 14, 2010

Lent 2010 - Fourth Sunday

2 Corinthians 5:16-21 (NRSV)

From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.


THOUGHTS
:
 
Passages like this give me immense hope:
   *Everything* has become new!  (verse 17)
    In Christ God was reconciling the *world* to himself (verse 19).
In Christ there is a new creation.  The whole world has been reconciled to God.  God's action is the focus of the story.  This is exciting news.  This is the Good News, and it is spectacular!

It isn't up to us to achieve reconciliation -- but to share with everyone this news about God being at work healing the world, and pulling us close to God.  All the real work is done by God, leaving us the exhilarating opportunity to spread the news that God does not hold our sins against us.

I recently heard that blogger Andrew Sullivan of "The Daily Dish" once wrote: 
"I call myself a Christian because I believe that, in a way I cannot fully understand, the force behind everything decided to prove itself benign by becoming us, and being with us. And as soon as people grasped what had happened, what was happening, the world changed for ever..."

Isn't that a beautiful image.  God, the creator of everything, proved that God poses no threat or danger to us by putting on skin and moving into our neighborhood as one of us.  Our sins died with Jesus, and God remembers them no more.

How can we be silent in the face of this awesomeness?  

We are called to be *ambassadors* for Christ (verse 20), meaning is is our task to spread the word.  How do you live out this calling with your life?  


PRAYER

God Almighty, give us the courage to share YOUR love, awesomeness, compassion, hope, joy, grace, mercy, peace, and healing with the hurting world all around us.  We pray this in the name of Jesus, the Christ.  AMEN.

--

--
These devotions for young adults are provided by:
Lutheran Campus Ministry at George Mason University http://www.gmu.edu/org/lutheran
Lutheran Student Association at the University of Maryland http://terpconnect.umd.edu/~lutheran/lsa/
DC Young Adults http://www.dcyoungadults.org/
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Feel free to share them with your friends!
View or subscribe to these devotions by RSS or email from http://lentendevotions.blogspot.com